论《老子》哲学的“有无同一性问题”  

On the "Problem of Identity" in Lao Tzu's Philosophy

作　　者：卞永军[1] 

机构地区：[1]盐城师范学院法政系,江苏盐城224002

出　　处：《盐城师范学院学报（人文社会科学版）》2003年第4期15-17,共3页Journal of Yancheng Teachers University（Humanities & Social Sciences Edition)

摘　　要：本文从哲学的基本问题入手 ,以老子对“哲学最高问题” ,即“道”的本体论的阐述作为前提 ,解读《老子》哲学的“有无同一性问题”。首先 ,本文揭示老子认识论主知的特色 ,作为世界本原、始基的“道”以及由它化生的事物与现象是可以认识的。其次 ,对《老子》哲学中关于怎样认识具体事物以及实现与“道”的绝对同一问题作了进一步的分析。抓住老子认识论中“为学”与“为道”的矛盾 ,最终揭示出老子认识论的消除欲望、放弃实践、超越感性、止息思维、浑然与天道合一的认识特点。Starting from the dialectic relations between thinking and being,this paper tries to unscramble the “Problem of Identity'in Lao Tzu's philosophy according to Lao Tzu's explication on “Ultimate Problem'of Dao.Firstly,this paper reveals the nature of Lao Tzu's epistemology which tends on knowledge side,and his Dao which is the fountain and base of the world.Secondly,this paper points out the matter and phenomenon which stem from Dao can be cognized.Apart from that,this paper analyzes some issues in Lao Tzu's philosophy as how concrete matters and reality can be cognized and what the absolute identity of Dao is.It specially analyzes the contradiction between “for learning'(weixue)and “for way'(weidao),revealing another characteristic nature in Lao Tzu's philosophy as annihilating desires ,abandoning practices,transcending senses,suffocating thinking ,and man's melting into the heaven and earth.

关 键 词：《老子》 哲学 “道” 本体论 认识论 

分 类 号：B223.1[哲学宗教—中国哲学]