认知、实践与审美:普遍必然性意义上共通感的三重意蕴  

Cognition, Practice and Aesthetics: The Triple Implication of Common Sense in the Sense of Universal Inevitability

作　　者：朱光亚 郭翠翠 

机构地区：[1]阳光学院,马克思主义学院,福建 福州 [2]华东师范大学,哲学系,上海

出　　处：《哲学进展》2020年第4期144-152,共9页Advances in Philosophy

摘　　要：共通感概念依据于教化概念之普遍必然性意义,因此不可避免的与普遍必然性相关。共通感概念可以溯源到亚里士多德,亚里士多德在理论智慧和实践智慧两种意义上使用共通感,理论智慧上的共通感是其认知意义,实践智慧上的共通感是其实践意义。共通感的认知意义追求真理的普遍必然性,但受到怀疑主义的反驳以后,通过常识哲学的转向,经维柯走向了其实践意义。在康德哲学中,共通感是一个桥梁,是其连接纯粹理性和实践理性的中介,康德通过鉴赏判断的四个契机导出了共同感的审美意义,审美共通感既具有认知意义上纯粹理性的基础,又具有实践意义上人文科学的特征。从这个角度来讲,在康德的共通感中可以看到亚里士多德共通感的影子。The common sense is based on the meaning of universal inevitability of bildung and is therefore inevitably related to universal inevitability. The common sense can be traced back to Aristotle, who used the common sense in both theoretical wisdom and practical wisdom. The common sense shows cognitive meaning in its theoretical wisdom and practical wisdom in its practical meaning. The cognitive meaning of common sense pursues the universal inevitability of truth, but after being refuted by skepticism, goes through the stage of Scottish common-sense philosophy, turns to its practical meaning. In Kantian philosophy, common sense is a bridge which connects pure reason and practical reason. Through the four moments of judgment of taste, Kant derived the aesthetic significance of common sense. Aesthetic common sense has the basis of pure reason in cognitive sense and the characteristics of humanities in practical sense. In this sense, one can see the echoes of Aristotle’s universal inevitability in Kant’s.

关 键 词：共通感 认知 实践 审美 理论智慧 实践智慧 

分 类 号：G63[文化科学—教育学]