儒家哲学中的天命思想研究  

Study of the Confucianists Philosophy of Destiny

作　　者：高黎明 

机构地区：[1]黑龙江大学哲学学院,黑龙江 哈尔滨

出　　处：《哲学进展》2024年第9期2449-2453,共5页Advances in Philosophy

摘　　要：“天命”概念深植于中国传统哲学,“天”被视为万物之源与秩序制定者,“命”是决定个体命运的超然力量。古人视“天命”为至高无上的权威,人需被动接受。随着时代演进,现代解读更强调人的主观能动性与自我价值实现,展现哲学思想的动态发展与文化传承。伴随时代变迁与哲学思想的不断演进,“天命”概念的解读也呈现出更加理性和人文的倾向。现代学者倾向于从个体主观能动性的角度重新诠释“天命”,强调在尊重自然法则的同时,个体在探索与塑造自身命运过程中的积极作用,以及在实现自我价值与社会进步之间的和谐统一。The concept of “Destiny” has always been a central theme in the development of traditional Chinese philosophy. “Tian” is the root of all changes in the world, the ruler and master of the universe, while “Destiny” is a mysterious force that determines one’s status, fortune, and misfortune in life. In the relationship between heaven and man, the will of the Tian Dao pervades and shapes man’s destiny, which is known as Destiny. Destiny refers to the will of the Tian Dao and the fate that the heavens control over the lives of all living beings. In ancient times, “Destiny” was considered divine, an idol, and an authority that was supreme. The recipient of the command from heaven is man, and in the relationship of command and obedience between heaven and man, people could only passively accept and not defy it.

关 键 词：天命思想 儒家哲学 天人关系 

分 类 号：G63[文化科学—教育学]