阿克塞尔·霍耐特承认模式探析  

An Exploration of Axel Honneth Recognition Model

作　　者：王鑫鑫 

机构地区：[1]广西大学马克思主义学院,广西 南宁

出　　处：《哲学进展》2025年第2期187-195,共9页Advances in Philosophy

摘　　要：霍耐特作为法兰克福学派第三代代表领袖,密切关注人类的现实困境,根据人类主体的需求有指向性地提出了承认模式,为解决现代社会的冲突与矛盾提供了新的路径与方向。从理论渊源来看,霍耐特承认模式缘起于对黑格尔承认思想的吸收批判、对米德社会心理学的运用以及对泰勒的社群主义思想、福柯的权力理论和哈贝马斯的交往行为理论的借鉴。从历史背景来看,霍耐特承认模式反映了权利与冲突的社会发展现实困境和社会批判理论规范性缺失的理论困境。从核心内容来看,霍耐特承认模式强调,承认是主体间性的,主要包括爱、法律和团结三种形式。而与这三种承认形式相对立的蔑视体验,主要包括强暴、剥夺权利及侮辱。从现实意义来看,霍耐特承认模式为我们看待承认问题提供了一种独特的视角和深刻的洞见,对构建和谐社会和推动人类社会的进步与发展具有深刻的指导意义。As the representative leader of the third generation of the Frankfurt School, Honneth pays close attention to the realistic dilemma of human beings, and puts forward the model of recognition according to the needs of human subjects in a directional way, which provides a new path and direction for solving the conflicts and contradictions of modern society. From the perspective of theoretical origin, Honneth’s recognition model originates from the absorption and criticism of Hegel’s recognition thought, the application of Mead’s social psychology, and the reference to Taylor’s communitarian thought, Foucault’s power theory and Habermas’s theory of communicative behavior. From the historical background, Honneth’s model of recognition reflects the dilemma of the social development reality of rights and conflicts and the theoretical dilemma of the normative lack of social critical theory. From the core content, Honneth’s recognition model emphasizes that recognition is intersubjective

关 键 词：霍耐特 承认 斗争 蔑视 

分 类 号：G63[文化科学—教育学]