古代象数观和现代数字化技术思想  

Ancient Image-Number View andModern Thought of Digitizing Technique

作　　者：丘亮辉 郭彧[2] 

机构地区：[1]东方国际易学研究院,北京100083 [2]华北油田油建二公司职业培训中心,河北任丘062550

出　　处：《自然辩证法研究》2004年第10期8-10,共3页Studies in Dialectics of Nature

摘　　要：当今的数字化技术可从周易象数观的“象与数”相互转换中 ,发现其思想源头。正如西方的“原子论”可溯及古希腊哲学家所提出的“原子”概念和 17世纪德国数学家莱布尼兹发现周易的“二进制”功能一样。《系辞》说象 ,拟诸形容而有象与极数而定象 ,说明了模拟和数字的两种过程。河图、洛书的图像 ,隐含着诸多神秘的数字关系 ,是世界上图像和数字之间完美结合的典范。邵雍给六十四卦赋以数字有两套系统 :一是卦象的序数(含“加一倍”法 ) ;二是卦象的所当之数。周易的“数字化”思想 ,的确是开了先河。The original thought of modern digitizing technique can be traced to the interchangeability of image and number in I-Ching, just as western atomism can be traced to the 'atom' concept of ancient Greek philosophers and the 'binary system' function of I-Ching which was discovered by German mathematician Leibniz in the 17 century.In 'Appended Phrases' image were described by images and pole numbers. It illustrates the processes of both analogue and digitalization. Images in Yellow River Chart and Luo River Chart implicated many mysterious relationships of numbers. Shao Yung bestowed two systems on 64 hexagrams. One was the images of symbolic form (including 'the way of doubling'), another was the numbers corresponding to the images. The digitalzation thinking in I-Ching indeed acted as an origin and the image-number view should be reviewed.

关 键 词：象数 周易 卦象 易象 《系辞》 古希腊哲学 邵雍 “数字化” 代数 数字化技术 

分 类 号：B221[哲学宗教—中国哲学] G633[文化科学—教育学]