从《周易正义》看贵无、崇有、独化三说之融合——试论孔颖达学派与玄学的关系问题  

On the Mergence among the Schools of“Guiwu”,“Chongyou”and“Duhua”from Zhouyi Zhengyi——Tentatively On the Relationship between Kongyinda School and Xuanxue

作　　者：潘忠伟[1] 

机构地区：[1]中国社会科学院研究生院

出　　处：《哲学研究》2007年第3期28-35,共8页Philosophical Research

摘　　要：Based on the analysis of the Xuanxue School of Book of Change in the South Dynasties and the philosophical characteristics of Zhouyi Zhengyi, this paper tries to prove that the metaphysical thinking of Zhouyi zhengyi was derived from the categories including Wang Bi’s ‘Wu’, Pei Wei’s “You” and Guo Xiang’s “Duhua”. Furthermore, Kongyinda School reinterpreted and emphasized the terminologies “Yi” and “Ji” as the foremost categories in the Zhouyi Zhengyi. Thus, it was fulfilled to combine the thinking of Xuanxue School of Book of Change. Historically, the combination has been attempted at least two times before Kongyinda School. That is to say, the first time is that Han Kangbo commented the Yizhuan in East Jin Dynasty. The second is that the official scholars combined the thinking of Wang Bi and Han Kangbo in South Dynasties. Finally, under the background of unity of the South School and the North School at the beginning of Tang Dynasty, it is natural that there were some North School’s features for Zhouyi Zhengyi.Based on the analysis of the Xuanxue School of Book of Change in the South Dynasties and the philosophical characteristics of Zhouyi Zhengyi, this paper tries to prove that the metaphysical thinking of Zhouyi zhengyi was derived from the categories including Wang Bi’s ‘Wu’, Pei Wei’s “You” and Guo Xiang’s “Duhua”. Furthermore, Kongyinda School reinterpreted and emphasized the terminologies “Yi” and “Ji” as the foremost categories in the Zhouyi Zhengyi. Thus, it was fulfilled to combine the thinking of Xuanxue School of Book of Change. Historically, the combination has been attempted at least two times before Kongyinda School. That is to say, the first time is that Han Kangbo commented the Yizhuan in East Jin Dynasty. The second is that the official scholars combined the thinking of Wang Bi and Han Kangbo in South Dynasties. Finally, under the background of unity of the South School and the North School at the beginning of Tang Dynasty, it is natural that there were some North School’s features for Zhouyi Zhengyi.

关 键 词：《周易正义》 学派归属 孔颖达 关系问题 贵无 玄学 独化 中国学术史 

分 类 号：B241[哲学宗教—中国哲学]