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作 者:陈曙光[1]
机构地区:[1]武汉大学政治与公共管理学院,湖北武汉430072
出 处:《河南大学学报(社会科学版)》2008年第4期35-40,共6页Journal of Henan University(Social Sciences)
基 金:湖南社科规划课题"马克思的人学革命与以人为本"(0602018C)的阶段性成果
摘 要:自19世纪40年代始,西方人学发生了生存论人学的转向,几乎所有的现代人学都以关注人的生存作为自己人学的起点、基础和一以贯之的逻辑主线。生存论已经成为一切现代人学的普遍品格和出场策略。马克思既是知识论人学的终结者,也是生存论人学的开启者。从知识论路向到生存论路向的变革和跃迁,是人学思想史上具有重大意义的范式革命。这突出地表现在以下几个方面:从"理性的独断"转向"感性的超越";从人的"忘在"转向人的"出场";从"实存"提升为"生存";从"天国"回归到"尘世"。From the beginning of the forties of the 19th century, the western hominology had experienced the transformation of existentialism. Nearly all modern hominology paid attention to human's existence, and regarded it as the beginning and logical line. Existentialism had already become the universal character and strategy of modern hominology. Marx not only is the terminator of traditional hominology, also is the opener of existentialist hominology. Paradigm transformation from rationalism to existentialism has the vital significance in the history of hominology. This displays prominently in the aspect below: from the arbitrariness of rationality to surmounting of perception; from humant s forgetting to human's discovery; from essence to existence; from the heaven to the actual world.
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