明末清初道德劝善思想溯源  

The Origin of the Virtuous Persuasion during the Late Ming and Early Qing

作　　者：吴震[1] 

机构地区：[1]复旦大学哲学学院,上海200433

出　　处：《复旦学报（社会科学版）》2008年第6期66-75,共10页Fudan Journal（Social Sciences）

基　　金：国家社会科学基金一般项目(项目批准号:04BZX026);复旦大学文史研究院国家哲学社会科学创新基地一般项目(项目批准号:07FCZD018)的研究成果之一

摘　　要：自明代末年,由袁黄、颜茂猷等儒家士人鼓动起来的一场道德劝善运动影响所及非常普遍,在整个清代经久不衰。本文主旨在于揭示三点:第一,通过对劝善思想的观念史的溯源性探讨,以说明明清之际劝善理论与儒学经典构成了某种文本上的诠释关系;第二,两汉经学时代的政治思想及魏晋隋唐的宗教思想,为晚明以降的劝善运动提供了丰富的思想资源;第三,宋以后渐趋明显的儒释道彼此冲撞、互为交织的文化现象,构成了明末清初劝善运动的重要思想背景。From the late Ming in the early 17^th century, a movement of virtuous persuasion spurred by Yuan Huang, Yah Maoyou and some other Confucian elites had a surprisingly widespread influence and even kept its vitality during the whole Qing Dynasty. This paper has three points. First, it clarifies the fact that the virtuous persuasion during the Ming-Qing transition period had constituted a hermeneutic relationship with Confucian Classics in text. Second, the political thoughts in the Han Dynasty and the reli- gious thoughts in the Wei, Jin, Sui and Tang dynasties had provided resources for the virtuous persuasion. Third, the conflict and mix of Confucianism, Buddhism and Taoism, which assumed a more notable cultural proportion, was the important context.

关 键 词：道德劝善 善书 《太上感应篇》 

分 类 号：B248[哲学宗教—中国哲学]