论魏晋玄学中主体性由“微”至“显”  

Subjectivity in Metaphysics of the Wei and Jin Dynasties: From Implicit to Explicit Manifestations

作　　者：蒋玉智[1] 

机构地区：[1]山东理工大学法学院,山东淄博255091

出　　处：《深圳大学学报（人文社会科学版）》2009年第4期26-29,共4页Journal of Shenzhen University：Humanities & Social Sciences

基　　金：教育部人文社会科学研究项目"组建空性理论体系--兼为量子论发展提供哲学背景"(07JD720001)

摘　　要：有无之辩是魏晋玄学的中心论题,魏晋玄学先后出现的贵无、崇有与独化三论,经过一轮正-反-合的过程,把老子自然哲学的宇宙论,经由宇宙本体论发展为主客一元的天人境界论。主体性在魏晋玄学中由"微"至"显",贯串始终。Ascertainment of being and non-being is a central Dynasties. Ideas of ＂cherishing non-being＂, ＂worshipping being＂ and thesis in metaphysics of the Wei and Jin ＂self-transformation＂ emerged successively in the Wei and Jin Dynasties, which, in a process of affirmation, negation, and double negation, develops Lao Zi＇ s cosmology from cosmos-ontology to the monist theory of heaven-human oneness that integrates subject and object. From implicit to explicit, manifestations of subjectivity in metaphysics of the Wei and Jin Dynasties varied all along.

关 键 词：宇宙本体论 天人境界论 主体性 贵无 崇有 独化 

分 类 号：B235.9[哲学宗教—中国哲学]