学宗孔孟的阳明心学  

Relationship between Confucian-Mencian Theories and Wang Yangming's Mind Theory

作　　者：何静[1] 

机构地区：[1]宁波大学法学院,浙江宁波315211

出　　处：《齐鲁学刊》2010年第6期17-21,共5页Qilu Journal

基　　金：教育部人文社科项目"融合和发展--王阳明心学之研究"(07JA720013);浙江省社科规划项目"融合的哲学--王阳明心学之研究"(06CGZX11YBM)

摘　　要：孔子创立仁学是为了把流于形式的周礼安置在人心,他的仁是情和礼的统一,是儒家的道德总汇和境界的至极。王阳明创心学为的也是把朱熹的外在天理植根于心,他的心体是情和理的统一,是道德的汇总和儒佛道境界的融合。孟子提出本心说、尽心之道和良知说等,王阳明心体的一种含义便是心之本然意,王阳明也主张尽心,强调良知的主宰和评判作用。他还承袭了孔孟所倡的内圣外王的工夫论。Confucius founded Thought of Ren in order to root formalistic Rites of the Zhou in people＇s minds.His Humanity is the unity of emotions and rites as well as the combination of Confucian morality and realm.Wang Yangming founded Mind Theory in order to root external Zhu Xi＇s Heavenly Principle in people＇s minds.His Principle is also the unity of emotions and rites,the aggregation of moralities as well as the combination of Confucianism,Buddhism and Taoism.Mencius proposed Theories of Natural Mind,Exhaustion of Mind and Intuitive Knowledge,and so on.Wang Yangming＇s Mind-Substance Theory implies the nature of mind.He advocated exhausting the mind and emphasized the master of conscience and the role of judging right and wrong.Wang also introduced Principle of Utmost Knowledge,＂Sagely Within and Kingly Without＂,from Confucius and Mencius.As a matter of fact,Wang Yangming inherited and developed Confucian Thought of Ren and Mencian Theory of Human Nature.

关 键 词：孔子 仁学 孟子 心性论 阳明心学 

分 类 号：B248.2[哲学宗教—中国哲学]