“德性之知”的认知思想研究  

The Research on Cognition Thought about "De Xing Zhi Zhi"

作　　者：陈四光[1] 郭斯萍[2] 

机构地区：[1]扬州大学教育科学学院,江苏扬州225002 [2]广州大学教育学院,广东广州510006

出　　处：《河南师范大学学报（哲学社会科学版）》2011年第3期10-13,共4页Journal of Henan Normal University(Philosophy and Social Sciences)

基　　金：扬州大学人文社会科学青年教师专项基金项目;江苏省社会科学基金项目(10JYC015)阶段性成果

摘　　要："德性之知"是张载提出的重要概念,其内涵是通过一定的途径实现对天人合一境界的体悟。张载试图用德性之知来论证儒家伦理的合理性。程朱理学和陆王心学分别用格物致知和涵养本心的修养工夫来实现德性之知。从心理学的角度分析程朱与陆王的工夫论,可知其内在机制与宗教信仰相似。它通过强化人们对天理的信念,最终达到对天人合一境界的体悟。德性之知具有如下认知特点:首先,它是一种为理学思想服务的认知,其次,其内在机制与宗教心理相类似,最后,它的实现需要体和悟两个过程。＂De Xing Zhi Zhi＂ was an important concept and advanced by Zhang Zai. It means be conscious of syncretism between heaven and man by some method. Zhang Zai try use it to demonstrate that Confucianism is reasonable. Cheng Zhu lixue uses ge wu zhi zhi（investigate things to extend knowledge） to acquire de xing zhi zhi, while Lu Wang xinxue uses meditation to acquire it. From viewpoint of psychology, the essences of these methods are similar with faith. They strengthen principle of heaven in people＇s mind in order to realize syncretism between heaven and man. The characteristics of this cognition as follows： first, it is served Confucianism, second, its mechanism is similar with psychology of religion; at last, it needs experience and sudden enlightenment to realize it.

关 键 词：德性之知 格物致知 涵养本心 

分 类 号：B244.4[哲学宗教—中国哲学]