先秦儒家人性论及其演变  

XianQin Confucian Theory of Human Nature and Its Evolution

作　　者：韩丽华[1] 

机构地区：[1]苏州大学政治与公共管理学院,江苏苏州215123

出　　处：《南华大学学报（社会科学版）》2011年第6期24-27,共4页Journal of University of South China(Social Science Edition)

摘　　要：先秦儒家人性论多从单一方面强调性无善恶或是性善、性恶,这种单一性的人性论不能从根本上合理地解释人作恶的原因和修善的可能性。但是先秦儒家人性论开启了人性本善和向善修养的人性论之先河。先秦儒家人性论经汉唐三品人性论、唐代李翱性善情恶的复性人性论,发展为宋明时期的"心统性情"的一心二门人性论,具有其必然性。儒家人性论的发展中,先秦儒家人性论具有性善论起源的启蒙作用。XianQin Confucian theory of human nature mostly stress from a single aspect that human nature is no good and evil or good or evil. This single human nature can not fundamentally reasonably explain the cause of human evil and the possibility of rehabilitation. But XianQin Confucian theory of human nature open the first of its kind that human nature is originally good and the cultivation of good deeds. XianQin Confucian theory of human nature developed from Han and Tang＇ s theory of human nature of three Grades by Tang Li Ao＇ s refolding theory which human nature is good and emotion is evil to Song and Ming＇ s theory of human nature that ＂one heart open two doors＂ and ＂heart consociate nature and emotion＂ , with its inevitability. In the development of Confucian theory of hu- man nature, Xianqin Confucian theory of human nature has enlightenment ruction of origination of good nature.

关 键 词：先秦儒家 人性论 演变 修善 启蒙 起源 

分 类 号：B222[哲学宗教—中国哲学]