儒学复兴的理性思考——杜维明“儒学复兴”论刍议  

Rational Thinking of Confucianism Revival——Humble Opinion on Du Weiming’s Thought of "Confucianism Revival"

作　　者：刘雪飞[1,2] 李建[2] 

机构地区：[1]南开大学哲学院,天津300071 [2]曲阜师范大学孔子文化学院,山东曲阜273165

出　　处：《湖南大学学报（社会科学版）》2013年第2期124-129,共6页Journal of Hunan University(Social Sciences)

摘　　要："儒学复兴"论是杜维明思想中最具特色的部分和学思路向的旨归所在。杜维明"儒学复兴"论以直面列文森、分疏"儒教中国"与"儒家传统"为逻辑基点;以继承"五四"精神、矫正"五四"心态为先决条件;以超越启蒙心态、回应西方文明挑战为必经之路;以设置"文化中国"、倡扬"文明对话"、期盼"公众知识分子"为具体设想和实现途径。杜维明的"儒学复兴"论具有理性、审慎的态度和强烈的担当意识,可以加深人们对于当代"儒学复兴"的诸多问题的反思。The theory of ＂Confucianism Revival＂ is the most characteristic part in Du Weiming’s thought, It is also the foundation and ultimate destination of learning and thinking in his thought. Du Weiming’s thought of ＂Confucianism Revival＂ is logically based on facing Levinson and distinguishing ＂Confucianism China＂ and ＂Confucian Tradition＂; Preconditions with inheriting the spirit of ＂May Fourth＂ and rectifying the mentality of ＂May Fourth＂; determinates with exceeding the mentality of enlightenment and responding the challenge of western civilization; imagines and realizes with establishing ＂Cultural China＂, advocating ＂Dialogue among Civilizations＂ and expecting ＂Public Intellectual＂. Du Weiming’s thought of ＂Confucianism Revival＂ is provided with the mentality of rational and prudent and responsibility. It can promote people rethinking the matters of contemporary ＂Confucianism Revival＂.

关 键 词：杜维明 儒学复兴 儒学第三期发展 理性 

分 类 号：B26[哲学宗教—中国哲学]