新理学的人生境界与本体境界如何贯通——从冯友兰新理学遭遇的批评说起  

On the View of Realm of Feng Youlan’New-Confucianism——Form The Criticism to the New-Confucianism

作　　者：吴学满[1] 

机构地区：[1]安徽工程大学人文学院,安徽芜湖241000

出　　处：《齐鲁学刊》2013年第3期21-25,共5页Qilu Journal

摘　　要：在新理学关于天道的形上学中,本体存在的情感经验和价值内涵被剥离了,由此引起了学界的诸多批评。但新理学在转入关于人道的境界学说中,本体原先被剥离的东西却从经验维度被重新植入了进去。因而在新理学,道德境界不能离开对经验世界尤其是社会规律的理性认知以及相应的社会行为;天地境界融合道德境界并且超越了道德境界。In the metaphysics of New-Confucianism, the emotional experience and the content of value is stripped form the ontologi- cal existence, and causes a lot of criticism of academia; but in philosophy of life, what have been stripped is re-implanted. Therefore, in New-Confucianism, moral realm, can not leave the rational cognition of experience in the world, particularly the laws of society, and not leave social behavior; and the universal realm contains the moral realm and beyond the moral realm .

关 键 词：冯友兰 新理学 道德境界 天地境界 

分 类 号：B261[哲学宗教—中国哲学]