儒家工夫中的理性与直觉——以李二曲的“静坐”与“澄原”工夫为例  

The Rationality and Intuition of Confucian Moral Practice——Base on the Li Erqu's Moral Practice of Meditation and Traceability

作　　者：常新[1] 

机构地区：[1]西安电子科技大学传统文化研究所,陕西西安710071

出　　处：《宝鸡文理学院学报（社会科学版）》2013年第3期14-19,共6页Journal of Baoji University of Arts and Sciences：Social Science Edition

基　　金：国家社科基金项目:明清关中士人生存境遇与文学生态研究(11ZXW008);2013年中央高校业务费重点项目:心学关中传播与接受史(K5051308001)

摘　　要：理性直觉是儒家体道的不二法门,它基于天道与人心同一、人心能够体道的原则。儒家主张向内直觉体验。这种理性直觉与佛道强调空寂的直觉体验有着本质的区别。李二曲道德哲学所提出的"静坐"与"澄源"的工夫论主张"动"、"静"相宜,强调道德主体通过静默返照的修养工夫使心体之本然朗现,进而达到天理流行、浑然与物同体的精神境界。这种理性的直觉同时使二曲的道德形而上与审美呈现出一体化的特征。Rational intuition is an important Confucian method to realize the Tao, which is based on the principle that Tao and the mind are in unity , and man could realize the Tao. Confucians advo cates inward intuition experience. There are essential differences between this rational and intuitive method and Buddhist and Taoist intuition experiences which emphasize solitude. Li Erqus moral philosophy puts forward meditation and traceability, which holds that the dynamic and the static are in mutual coordination, and emphasizes that man can purify his heart through meditation practice and a chieve a kind of aesthetic experience.

关 键 词：理性直觉 道德形而上 审美境界 

分 类 号：B249.9[哲学宗教—中国哲学]