庄子论情:无情、任情与安情  

Zhuang Zi on Qing:Not Possessing Qing,Following Qing and Resting in Qing

作　　者：陈鼓应[1] 

机构地区：[1]北京大学

出　　处：《哲学研究》2014年第4期50-59,128-129,共10页Philosophical Research

摘　　要：中国人性论主题为心、性、情三者。此前笔者曾发表《（庄子）内篇的心学》、《庄子论人性的真与美》①，就庄子人陡论心性部分阐述己见。原以为对庄子人性论的讨论就此可以告一段落，然而纵览中国人性论史的发展，越觉庄子思想中“情”的论题之重要性。因此本文拟从庄子学派的性情一体观，以及无情说、任情说与安情说等方面，申说庄子的情论。The discussion about qing in Zhuang Zi turns up as an positive description for about 62 times in the whole book,about 18 times in the inner chapters.We used to deal with this topic from the viewpoint of not possessing qing,but several points are worthy of further study if we read through the whole book.First of all,Zhuang Zi is the first one who highlights the theme of qing in the history of Chinese philosophy.The combination of xing and qing by Zhuang Zi,is one significant part in the history of Chinese theory of human nature.Secondly,reversed thinking is a special way for Taoists to discuss topics.Zhuang Zi first deals with qing from its negative effects,showing qing as the burden of life.After that,he traces from qing of human to qing of universe,then to qing of Tao.Thirdly,the not possessing qing statement by Zhuang Zi is to abolish the closing of mind which 'each denying what the other affirms and affirming what the other denies',so that individual life would find an approach to universal life.Not possessing qing actually conceives deep love of universe.Fourthly,to settle qing of Tao and qing of universe down to real life,is called following qing and resting in qing,Following qing points to the manifestation of the essence of life,which will motivate the creativity of human.Resting in qing emphasizes on the harmony of relationship between the individual and the group.It dignifies real life to art life in the horizon of 'everything therein is One'.

关 键 词：庄子思想 无情 人性论 庄子学派 “情” 一体观 中国 心学 

分 类 号：B223.5[哲学宗教—中国哲学]