宋明理学与明清实学知行观比较  

Comparison of Neo-Confucianism and Pragmatic Thought of Ming and Qing Dynasties

作　　者：杨华祥[1] 宋显 

机构地区：[1]武汉轻工大学马克思主义学院,武汉430023

出　　处：《合肥学院学报（社会科学版）》2015年第1期8-12,共5页Journal of Hefei University:Social Sciences

基　　金：湖北省教育厅人文社科研究项目"近现代儒学转型与马克思主义中国化"(2010q063)资助

摘　　要：朱熹理学的"知先行后"和阳明学的"知行合一"的知行观,说到底都是在做格心的工夫。明清实学实现了从德性之知到闻见之知的转变,强调要从不断变化的"气"中去探求自然界、人类社会的规律,提出了"知行相资,以行为贵"的知行观,这种实事求是的科学精神直接促进了中国近代科学的兴起。The theory and practice of both Neo-Confucianism and LU-WANG heart studying, is in fact the matter of peering inside oneself. The practical thoughts during the Ming and Qing dynasties realized the transformation from knowledge of virtue to knowledge of sense, empha- sizing that people should explore the laws of nature and human society from the changing mate- rial substances, and proposing this philosophy of theory and practice. The spirit of seeking truth from facts was the spirit of science, which directly contributed to the rise of Chinese modern science.

关 键 词：朱熹理学 陆王心学 明清实学 知行观 科学精神 

分 类 号：B244[哲学宗教—中国哲学] B249