“援墨解老”与“引墨入道”考论  

The Study On “Using Mo-tse To Explain Lao Zi”And “Relying On The Mohist To Supplement Taoism”

作　　者：田宝祥[1] 

机构地区：[1]首都师范大学政法学院,北京100048

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2015年第8期17-20,共4页Journal of Qiqihar University(Philosophy & Social Science Edition)

摘　　要：纵观整个先秦思想的发展脉络,"道家之学,实为诸家之纲领。诸家皆专明一节之用,道家则总揽其全。诸家皆其用,而道家则其体。"[1]老子不仅是先秦时代第一个私人写作者,也是整个诸子百家的思想启蒙者。以"天道观"为核心的老子哲学,既影响了以孔子为代表的儒家,也陶染了"世之显学"的墨家。依傍"天道"与"良道"、"虚静"与"笃实"、"平等"与"兼爱"三组概念范畴,对老子与墨子的思想实质进行逻辑上、义理上的双重比较与论证,从而讨论"引墨解老"、"援墨入道"之于先秦哲学的重要价值与意义。Throughout the development of pre Qin ideology,＂the doctrine of Taoism,in fact,is the pandect of each school’s thought. Each school is focused on individual issues,but the Taoist school holds the truth on the whole. Each school pays great attention to methodology,and only the Taoist school pays great attention to ontology. ＂Lao Zi is not only the first personal writer of the pre Qin era,but also the ideological enlightenment of the hundred schools of thought. The view about the manifestation of Gods will is regarded as the core of Lao zi’s philosophy,which both affects the Confucian school and the Mohist School. The Confucian school is represented by Confucius,and the Mohist School is the top school at that time. This essay aims to rely on three pairs of concepts,which are＂the manifestation of Gods will＂and＂The concept of morality＂,＂The ultimate static state＂and ＂Pragmatism＂,＂Equality＂and ＂Universal love＂,to do the double comparison and demonstration of the essence of Lao Zi and Mo- tse’s thoughts from the sense logically,in order to discuss the important value and significance of＂Using Mo- tse to explain Lao Zi＂and＂Relying on the Mohist school to supplement Taoism school＂for pre Qin philosophy.

关 键 词：老子 墨子 “天道” “良道” 

分 类 号：B223.1[哲学宗教—中国哲学] B224