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作 者:张建华[1]
出 处:《内江师范学院学报》2015年第11期101-106,共6页Journal of Neijiang Normal University
基 金:内江师范学院2014年科研项目"从‘知行合一’到‘四句教’--王阳明哲学思想变化研究"(编号:14SB13)的阶段性成果
摘 要:王阳明在龙场悟道以后,积极向外宣讲自己的哲学主张,但是其学说在不同的人群中遇到截然不同的反应:普通民众"忻忻有入",而士大夫却"扞格不入"。对阳明哲学这两种截然不同的态度,是一个具有丰富文化学意义的现象。它既反映了阳明学亲切直接的特点,具有巨大的道德吸引力,又透露出阳明学与朱子学在为学道路、具体理论上确有差异。士大夫在接受阳明学时矛盾的表现,说明了士大夫精神生活的自觉性和精神需求的多元性。After his sudden enlightenment in Longchang, WANG Yang-ming actively preached his own philosophical ideas to the world. However, his doctrine aroused different response in different people: accepted by ordinary people, but rejected by scholar-bureaucrats. The two completely different attitudes toward WANG's philosophy is a phenomenon with rich literary connotation. This reflects affability and directness of his philosophy which has the great moral attraction as well as the difference from ZHU Xi's learning in either research ways or specific theories. The scholar-bureaucrats' contradictory attitudes toward WANG's theories show the consciousness and diversity of their spiritual life.
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