庄子哲学中“道体”与“实体”的通约  

The Commensurability Between the “Tao”and the “Entity” in Zhuangzi's Philosophy

作　　者：史育华[1,2] 

机构地区：[1]河北大学政法学院,河北保定071000 [2]河北农业大学马克思主义学院,河北保定071001

出　　处：《河北大学学报（哲学社会科学版）》2015年第6期140-144,共5页Journal of Hebei University(Philosophy and Social Science)

基　　金：2012年度教育部人文社会科学研究专项任务项目<先进文化视阈下思想政治教育主题工作释析研究>(12JD710023)后续研究成果;2010教育部人文社会科学研究一般项目<新兴媒体发展与大学生意识形态建设研究>(10YJA710014)

摘　　要：庄子哲学具有大生命意境。庄子力求通过纯粹的"道体"体验而揭示被人类以经验和常规所遮蔽的"实体"世界,进而建立一个真实的"实体—道体—实体"的世界。由"道体"世界到"实体"世界唯一通约就是"体验",这种"体验"是纯粹的生命体验,也是纯粹的生命思维模式的转化。这种纯粹"体验"的获取是对"实体"世界的超越和对"道体"世界的回归,庄子的生存法则就是这种超越和回归的统一。The philosophy of Zhuangzi is of profound life artistic conception, which is in pursuit of revea- ling the ＂Entity＂ world covered by human＇s living experiences and conventions through the pure experi- ence of the ＂Tao＂ in order to build a real world of ＂Entity-Tao-Entity＂. The only commensurability of the exchange from ＂Tao＂ to ＂Entity＂ world is ＂experiencing＂, which means a kind of pure life experience as well as absolute transformation of thinking mode. To gain such pure ＂experiencing＂ is to surmount the ＂Entity＂ world and to return to the ＂Tao＂ world. It is such integration of transcendence and regres- sion that consists of the rules of survival of Zhuangzi.

关 键 词：庄子 生命 道体 实体 通约 

分 类 号：B21[哲学宗教—中国哲学]