《老子》的万物“自化”观念探微  

On the Concept of Wan Wu's “Self-Change” in Lao Tzu

作　　者：宋德刚[1] 孙功进[2] 

机构地区：[1]上海师范大学哲学与法政学院,上海200234 [2]曲阜师范大学哲学系,山东曲阜276826

出　　处：《南昌大学学报（人文社会科学版）》2017年第2期39-46,共8页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金重大项目"出土简帛四古本<老子>综合研究"(15ZDB006);教育部人文社会科学研究青年基金项目"‘圆道’观念与先秦哲学之研究"(14YJC720024);山东省社会科学规划基金青年项目"哲学视域下的先秦‘圆道’思想研究"(13DZXJ01);上海师范大学校级课题"老子‘独’观念研究"(A-6001-15-001438)

摘　　要：《老子》的宇宙本原、生成论是在先哲们的基础上发展出来的,并与古希腊自然哲学家们的思考有很大的不同。在本原与生成序列的两端,"万物"不容被忽视,需要进行分梳。"万物"指由"道"以及天地的施为而生成的自然物与人。"侯王若能守之"与"万物将自化"存在着不同的逻辑关系和视角,"万物将自化"可从存在论的视角去理解,需要将习以为常的政治论视角还原为存在论视角。在存在论视角下,万物的"自化"被突显出来。"自化"有其特有的前提和内涵,其以本性为基点,包含着归向性、目的性以及排斥性,人在外部活动场域中的"自化"最为复杂。The primitive theory of universe and cosmogony in Lao Tzu, which was developed on the basis of sages, was very different from the thinking of ancient Greek philosophers on nature. In both ends of primitive and gen- erating sequences,＂ Wan Wu＂, which were not to be neglected, should be analyzed. Wan Wu are natural substances and human beings that are generated by Tao, sky and ground. There are different logical relations and perspectives between ＂if princes and marquises can stick to the law＂ and ＂Wan Wu have their self - change＂. ＂Wan Wu have their self - change＂, which can be understood on the perspective of Ontology, needs us to restore the habitual politi- cal perspective to ontological perspective under which the ＂self - change＂ of Wan Wu will be highlighted. ＂Self - change＂ has its unique premise and connotation. It is based on nature and includes the natures of returning, purpose and repulsiveness. In the external activity field of human, ＂self - change＂ has the most complicated rature. Besides, ＂self- change＂ has triple meaning.

关 键 词：《老子》 万物 自化 存在论 

分 类 号：B223.1[哲学宗教—中国哲学]