席勒美学的政治自由思想及其现实困境  

The Realistic Predicament of Schiller's Political Liberty

作　　者：尹峻[1,2] 

机构地区：[1]吉林大学哲学社会学院,长春130012 [2]浙江工业大学马克思主义学院,杭州310014

出　　处：《理论探讨》2017年第3期72-77,共6页Theoretical Investigation

基　　金：浙江省社会科学界联合会项目"黑格尔国家观念与法国大革命关系研究"(2012N105);浙江省教育厅项目"黑格尔国家观念与近代欧洲政治历程"(Y201225202);教育部人文社会科学重点研究基地重大项目"实践辩证法研究"(13JJD720009)阶段性成果

摘　　要：席勒美学不仅是对艺术的审美理论,更是对法国大革命的政治哲学反应,后者是常被忽视的问题。作为政治哲学,他以审美作为政治自由的前提,批判康德在观念上导致了纯粹实践理性与感性的对立,并指出法国大革命的政治自由理想与实践的矛盾是政治自由目的化。他用和解原则化解康德在观念上的对立,并将美育实践视为实现整体性政治自由的理路。他以感伤原则批判卢梭的自然状态是对政治自由的叛逃,并扬弃政治自由实践中当下与未来的对立,为政治自由赋予历史性维度。在此意义上,席勒政治自由思想构成通向黑格尔政治哲学的重要环节。German classical philosophy is the theoretical reflection of the French revolution. Schiller was an ideologist that thought the opposition between ideal and practice in French revolution at an early time. He treated beauty as the premise of liberty when he meditated the puzzle of political liberty. At the same time, when Schiller sought the road of political liberty, he made beauty the princi- ple of reconciliation in order to seize the integrity. Moreover, Schiller sublated the opposition between present and future with sorrow when he reflected the injury of political liberty. Schiller＇ s thought of liberty became an important link from Kant to Hegel that had been frequently neglected.

关 键 词：席勒 政治自由 审美 和解 整体性 

分 类 号：B83-0[哲学宗教—美学]