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作 者:任仕阳 杨明[2] REN Shi-yang;YANG Ming(Department of Philosophy,Nanjing University,Nanjing 210023,China;CPC Jiangsu Provincial Party School,Nanjing 210009,China)
机构地区:[1]南京大学哲学系,江苏南京210023 [2]中共江苏省委党校,江苏南京210009
出 处:《齐鲁学刊》2018年第4期30-36,共7页Qilu Journal
摘 要:在中国近现代思想史上,以吴宓、梅光迪、柳诒徵等为主要成员所构成的"学衡派"占有重要地位。在柳诒徵看来,诠释中国文化,"必先大其心量以治吾史";其判定中国文化之"大本"为"建立人伦道德,以为立国中心";认为衡论中国文化之"得失"须"以中正之眼光,行批评之职事";指出重塑中国文化之"价值"在"同造未来尽善尽美之世界"。就《学衡》与《史地学报》所刊柳氏文章进行文本解读,也许能为我们重思柳诒徵乃至整个民国知识人思想之立体性与多维性提示一二。In the history of modern Chinese thought,the“Cue HcngSchool”composed of Wu Mi,Mei Guangdi and Liu Yuzheng as the main members cannot be bypassed.In the view of Liu Yizheng,interpreting Chinese culture should pay more at tention to historical rcscarch;he judged that the root of Chinese culture lies in taking morality and ethics as the center of the country;he thought that commenting on the advantages and disadvantages of Chinese culture must reflecting with a fair attitude;pointing out the value of reshaping Chinese culture is making a brighter and more perfect world.The textual interpretation of Liu Yizheng'article in Critical Review and Journal of Historical and Geographical Society may remind us that we ought to rethink Liu Yizheng's viewpoints,even multi-dimensional hints of the intellectuals of the whole Republic of China.
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