原儒之气:伦理与审美的交互生成  

Original Confucianism:Interaction Between Ethics and Aesthetics

作　　者：张艳艳[1] Zhang Yanyan

机构地区：[1]汕头大学文学院,副教授汕头515063

出　　处：《中国文学批评》2018年第4期63-72,156,共11页Chinese Journal of Literary Criticism

摘　　要：儒家修身的意义,除了外王事功之外,更大的魅力恐怕是不假外求的自我贞认,开出内向性的丰阔图景,获得个体存在自身的价值自足。基于此,从"以气构生"的进路,探讨原始儒家修身的自我圆成过程中,个体生命经由对诗、礼、乐的习得与践履,伦理德性与审美质素如何渐趋氤氲入其身,在交互生成的状态中,无限趋近伦理与审美交融相生的圣人气象。In addition to its contribution to ruling powers,the greater significance of Confucian self-cultivation is the self-recognition independently and develops a broad,inner-oriented picture for the individual existence to achieve self-sufficiency.Therefore,taking qi(basic energy)supports life as the entry point,and through the exploration of the self-accomplishment of original Confucian self-cultivation,individuals will infinitely approximate the sage of ethics and aesthetics through the acquisition and practice of poetry,etiquette and music to make themselves saturate with ethic virtue and aesthetic quality.

关 键 词：原始儒家 气 伦理 审美 

分 类 号：I01[文学—文学理论]