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作 者:凌晨[1] 汪洋雪芬 LING Chen;WANG Yangxuefen(School of Liberal Arts, Anhui University, Hefei 230601, China)
出 处:《安徽农业大学学报(社会科学版)》2020年第6期108-114,共7页Journal of Anhui Agricultural University:SOC.SCI.
摘 要:王国维文学研究一方面是为了追求中国文学的独立,寻求中国文学的现代转型;另一方面是期望发挥文学的美育功能,改变民众精神空虚、缺乏审美能力的现实状况。为实现这两个目标,王国维提出了自己的美育观。他的美育观体现了求真向美的文学宗旨和价值追求,德国古典哲学是它的思想来源之一,这已是学界公认的事实,而日本学者及相关日译西学著作同样对王国维美育观的建构发挥了很大作用。在哲学解释学层面上,理清日本学者及日译西学对王国维美育观产生的影响,有助于对王国维美育观形成更加完整的认识。Literary study,for Wang Guowei,was to pursue the independence of Chinese literature and seek its modern transformation,and on the other hand,to give play to the aesthetic education function of literature to change the reality of people’s spiritual emptiness and lack of aesthetic ability.In order to achieve these two goals,Wang Guowei put forward his own view of aesthetic education,which embodies his literary aim and value pursuit for truth and beauty.It is an accepted fact that German classical philosophy was one of the sources of his view,while another fact is neglected that Japanese scholars and relevant Japanese translations of Western works also played an important role in shaping his view.To realize this fact and the influence on the level of philosophical hermeneutics is beneficial for us to have a more complete understanding of his view of aesthetic education.
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