论朱熹忠德思想的理论基础——以“天理”和“中庸”为中心的中国伦理思想史的考察  

On Theoretical Basis of Zhu Xi’s Thought of Loyalty and Virtue:An Investigation of the History of Chinese Ethical Thought Centered on "Heaven’s Law" and "Doctrine of the Mean"

作　　者：欧阳辉纯[1,2] OUYANG Huichun(School of Marxism,Guizhou Normal University,Guiyang 550025,China;Yongzhou Institute of History and Culture,Yongzhou Advanced Teachers Normal College,Yongzhou 425006,China)

机构地区：[1]贵州师范大学马克思主义学院,贵州贵阳550025 [2]永州师范高等专科学校永州历史文化研究所,湖南永州425006

出　　处：《云梦学刊》2021年第3期62-67,共6页Journal of Yunmeng

基　　金：国家社会科学基金西部项目“中国传统儒家忠德思想的现代转化与社会忠德建设研究”(16XZX012)。

摘　　要：朱熹的忠德思想具有"正己"和"尽己"两个主要的维度,要获得"正己"和"尽己"的合理性,需借助"天理"。朱熹的"天理"内容包括对自然、人类社会和人类本身的道德价值追求。离开"天理",忠德的价值和意义将丧失殆尽。"中庸"是一种道德方法论。在实践中,忠德是一种政治和道德实践智慧。"中庸"方法论贯穿在朱熹的忠德理论和实践过程中。因此,从中国伦理思想史的角度来考察,"天理"和"中庸"就构成了朱熹忠德思想的理论基础。Zhu Xi’s thought of loyalty and virtue has two main dimensions:"self-righteousness"and"self-fulfillment".To obtain the rationality of"self-righteousness"and"self-fulfillment",we must rely on"heavenly principles".The content of Zhu Xi’s"heavenly principle"includes the pursuit of moral values to nature,human society and human beings themselves.Without"heavenly principle",the value and significance of loyalty will be completely lost."The doctrine of the mean"is a kind of moral methodology.In practice,loyalty is a kind of political and moral practical wisdom.The methodology of"the doctrine of the mean"runs through the course of Zhu Xi’s loyalty theory and practice.Therefore,from the perspective of the history of Chinese ethical thoughts,"the principle of heaven"and"the doctrine of the mean"constitute the theoretical basis of Zhu Xi’s thought of loyalty and virtue.

关 键 词：天理 中庸 理论基础 道德方法论 道德价值 

分 类 号：B244.7[哲学宗教—中国哲学]