复其性之本体——王阳明致良知的时间性维度  

The Dimension of Temporality of Wang Yangming's the Extension of Innate Knowledge(Zhiliangzhi)

作　　者：盛珂[1] Sheng Ke

机构地区：[1]首都师范大学哲学系

出　　处：《哲学门》2015年第1期217-232,共16页Beida Journal of Philosophy

摘　　要：良知是阳明思想的核心和基础。良知既是本体,良知的彻底呈现又是道德实践工夫最终的目标。因此,阳明的致良知是在“朝向”未来的目标之中,回归其自身,这就是阳明所谓的“复其性之本体”。致良知最终的实现,意味着成己与成物。在这里,包含着海德格尔意义上“时间性”维度。Dasein的存在是在筹划中朝向其最本己的可能性,因此,是在面对未来的时候,朝向其源初的自己。对于阳明来说,良知之呈现即是人的最本己的可能性。与此同时,在人的生存世界中的物,也在人的朝向其自身的可能性中,真正的成为其自身。For Wang Yangming,innate Knowledge(ZiaegzAi)is the nature(of course,the word nature here has its particular definition in the discourse of Chinese philosophy)of human being.And to extend and realize it perfectly is the ultimate target of moral practice.Therefore the"extension of innate knowledge"means going back to oneself by virtue of going forward to the future.Here we can find the structure of temporality which Heidegger suggests in his philosophy of fundamental ontology.According to him,Dasein’s projections of itself always faces towards the authentic possibilities of its own.In my opinion,innate knowledge of Wang Yangming could be explained as the authentic possibilities of human being.In the process of extending it,objects in the world alongside human being will become themselves.

关 键 词：良知 成己成物 可能性 时间性 

分 类 号：B24[哲学宗教—中国哲学]