论庄子“吾丧我”的反知意蕴  

On the Anti-knowledge Implication of Zhuangzi's“I lose myself”

作　　者：陈中权[1] 周蓉[1] CHEN Zhongquan;ZHOU Rong(Party School of CPCWenzhou Municipal Committee,Wenzhou 325013,China)

机构地区：[1]中共温州市委党校,浙江温州325013

出　　处：《浙江工贸职业技术学院学报》2022年第1期77-80,96,共5页Journal of Zhejiang Industry & Trade Vocational College

摘　　要：《齐物论》是《庄子》诸篇中最难理解的一篇,理解的关键在于何为“吾丧我”,学术界对此多有争议。庄子是反知主义者,认为“知”(知识、知觉)越多,越不是真我。从“坐忘”和“心斋”的视角看“吾丧我”,“吾丧我”是一个彻底的“反知”的过程,最终限度是无“无我”,即对宇宙无意识的洞见和冥合。“丧”即“忘”,有“坐忘”、“相忘”、“两忘”等形式。通过“吾丧我”,最终达到“天地与我并生,而万物与我为一”的“逍遥游”之境。Qi Wu Lun is one of the most difficult texts to understand in Zhuangzi.The key to understand the text lies in the sentence“I lose myself”,which is controversial in academic circles.Zhuangzi is an anti-epistemologist,believing that the more"zhi"(knowledge,perception),the less true self.From the perspective of“zuowang”and“xinzhai”,“I lose myself”is a complete process of“anti-intellecture”,and the ultimate limit is“no me”,namely,the insight into the unconsciousness of the universe.“Lose”is“forget”,there are“sitting forgetfulness”,“forget”,“two forget”and other forms.Through“I lose myself”,finally achieve“heaven and earth and I live together,and all things and I are one”of the“free and unfettered”realm.

关 键 词：庄子 吾丧我 心斋 坐忘 反知 

分 类 号：B223.5[哲学宗教—中国哲学]