“阐释”与“训释”——中国古典阐释学的语文学形式  

Interpretation(Chanshi)and Exegesis(Xunshi):Philological Forms of Classical Chinese Hermeneutics

作　　者：李红岩[1] Li Hongyan

机构地区：[1]中国社会科学院大学阐释学高等研究院,北京100875

出　　处：《社会科学战线》2022年第7期141-151,282,共12页Social Science Front

摘　　要：当代西方哲学阐释学存在本体论与方法论两种建构路线。建构当代中国阐释学应主要借鉴保罗·利科与方法论结合的路径。汉字不是象形文字。汉字的表意性质使其天然地与意义阐释交融在一起。训诂学与阐释学都围绕意义运动。训释亦为阐释,阐释必赖训释。“象”与“形”同时具有文字学与阐释学的双重属性。词义与观念交互训释,既是训诂学的特点,也是古典阐释学的特点。语义学指称关系是汉字系统的第一关系。以字词义为对象的训诂学是古典语文学形式的阐释学。《春秋》学所定释经宗旨、原则与方法,具有为古典阐释学立法之意义。Contemporary Western philosophical hermeneutics has been constructed along two lines:ontological and methodological.The construction of contemporary Chinese hermeneutics should mainly follow Paul Ricoeur’s approach,the methodological way,because Chinese characters are not pictographs,but ideographs.Therefore,they are naturally intertwined with the interpretation of meaning.Both exegesis of ancient texts(xunguxue)and hermeneutics(chanshixue)revolve around meaning.Exegesis is a kind of interpretation,and interpretation depends on exegesis.Both the“image”(xiang)and the“form”(xing)have philological and hermeneutic properties.The mutual interpretation between meaning and concept is a characteristic of both exegesis of ancient texts and classical hermeneutics.The semantic referential relationship is the primary relationship of the Chinese character system.With the meanings of characters and words as its objects,exegesis is a kind of hermeneutics that takes the form of classical philology.In the study of the Spring and Autumn Annals,the purpose,principles,and methods of interpreting the classics are set out,which stipulates the rules of classical hermeneutics.

关 键 词：阐释学 训诂学 《春秋》学 指称关系 

分 类 号：B0[哲学宗教—哲学理论] H13[语言文字—汉语] I0[文学—文学理论]