董仲舒“天人感应”思想的逻辑层次探析  

On the Logical Level of Dong Zhongshu’s Idea of“Interaction between Heaven and Man”

作　　者：吴恺 WU Kai(School of Marxism,Wuhan University,Wuhan,Hubei 430072,China)

机构地区：[1]武汉大学马克思主义学院,湖北武汉430072

出　　处：《沧州师范学院学报》2023年第2期49-52,共4页Journal of Cangzhou Normal University

摘　　要：董仲舒的“天人感应”思想,借助天的至上性和权威性,来印证道德的合理性,使儒学易于被当时的统治者和百姓所接受。董仲舒“天人感应”思想有着严密的逻辑层次,它包含三个层面,即“天人感应”思想的逻辑起点——“天”具备人格内涵,“天人感应”思想的逻辑内涵——人要顺应“天”的秩序行事,“天人感应”思想的逻辑要求——人应按照“天”的精神提升修为。Dong Zhongshu’s idea of“interaction between heaven and man”verified the rationality of morality by virtue of the supremacy and authority of heaven,which made Confucianism easy to be accepted by the rulers and the people at that time.Dong’s idea of“interaction between heaven and man”has a strict logical level,which can be analyzed from the following three levels.“Heaven”has the connotation of personality,which is the logical starting point of the idea;people should act in accordance with the order of“heaven”,which is the logical connotation of the idea;people need to improve personal cultivation and performance according to the spirit of“heaven”,which is the logical requirement of idea.

关 键 词：董仲舒 天人感应 三纲五常 逻辑 

分 类 号：B234.5[哲学宗教—中国哲学]