自然、至善和本真:《老子》人性论的三个向度  

Nature,Supreme Goodness and Trueness:Three Dimensions of the Thought of Human Naturein Laozi

作　　者：李尚阳 丁常春 Li Shangyang;Ding Changchun

机构地区：[1]四川警察学院马克思主义学院,四川泸州616000 [2]安徽大学哲学学院,安徽合肥646000

出　　处：《中华文化论坛》2024年第2期23-31,共9页Journal of Chinese Culture

基　　金：国家社科基金一般项目“四川全真道研究”(项目编号:17BZJ037);四川警察思想政治研究中心重点项目“中华优秀传统文化赋能公安院校警察职业精神培育实践路径研究”(项目编号:CJS23A01)阶段性成果。

摘　　要：《老子》人性论思想可以从三个向度予以关照:“性自然论”从《老子》的“道”论出发,由“道性自然”而论断“人性自然”,呈现了《老子》人性论的理论背景;“性至善论”从《老子》的“德”论入手,由人类社会中价值理想的实现始源于至厚充足之人性的保存,来论断人性至善,凸显了人性的内涵特质;“性真论”从《老子》的“真”概念着眼,由人为之失和人文之伪来反衬人性之真,指明了复性工夫的修养路径。《老子》的这三种人性论诠释并不是互相矛盾、彼此割裂的。性自然论、性至善论、性真论三种观点的价值,在于各自关注到《老子》在人性思考上的不同向度,仅仅停留在某个向度中去理解《老子》人性论是片面的,是故务必将三者合辙并观,方能领会《老子》人性论的整全内涵。The thought of human nature in Laozi can be cognized from three dimensions:human nature originates from Dao,"human is nature"is deduced from"Dao is nature",which shows the theoretical background of Laozi's theory of human nature;"human nature is supreme goodness"originates from De(德)",means that the realization of ideal value of human society relies on the full preservation of human nature,which highlights the connotation of human nature;the loss of man-made and the falsehood of humanity just prove that"human nature is trueness",and show a path of self-cultivation.These three interpretations are different aspects of Laozi's thinking on human nature and they are not contradictory or separated from each other.Therefore,only by combining the three interpretations together could we understand the whole connotation of Laozi's thought of human nature.

关 键 词：《老子》 人性 自然 至善 本真 

分 类 号：B223.1[哲学宗教—中国哲学] B82-061