程朱的超越境界  

Transcendence in Cheng-Zhu School

作　　者：宋志明[1] SONG Zhi-ming

机构地区：[1]中国人民大学哲学院

出　　处：《河北学刊》2024年第4期78-84,共7页Hebei Academic Journal

摘　　要：宋明理学发明内在超越理论,取代了佛教的外在超越理论,将其挤到后排。程颢、程颐、朱熹是内在超越理论的主要创造者。二程依据天理论,弘扬价值理性,搭建儒家的精神世界,视儒家伦理规范为天理的直接体现。朱熹以二程天理本体论为根基,把张载、周敦颐、邵雍的学说都纳入理学体系之中,成为集大成者,与二程连称为程朱理学。Song-Ming Neo-Confucianism introduced the theory of immanent transcendence,replacing Buddhism’s theory of external transcendence and relegating it to a secondary position.Cheng Hao,Cheng Yi,and Zhu Xi are the primary creators of the theory of immanent transcendence.Based on the Heavenly Principles,the two Chengs promoted a value-based rationality,constructed the spiritual world of Confucianism,and viewed Confucian ethical norms as a direct embodiment of the Heavenly Principles.Zhu Xi,building on the Heavenly Principles,incorporated the teachings of Zhang Zai,Zhou Dunyi,and Shao Yong into the Neo-Confucianism,becoming a synthesizer which referred to as the Cheng-Zhu Neo-Confucianism together with the two Chengs.

关 键 词：二程 朱熹 天理 礼 集大成 

分 类 号：B244[哲学宗教—中国哲学]