形而上学的突围——以“生活儒学的超越本体论”为例  

The Breakthrough of Metaphysics:The Transcendent Ontology of Life Confucianism as an Example

作　　者：任剑涛 Ren Jiantao

机构地区：[1]清华大学社会科学学院政治学系,北京100084

出　　处：《国际儒学（中英文）》2024年第2期20-31,188,189,共14页International Studies on Confucianism

摘　　要：当代儒学研究的繁荣景象令人瞩目;但儒学的多元化呈现与儒学的方向性决断之间如何吻合起来,是一个颇富挑战性的问题。就此而言,儒学在繁荣中的困境愈益为人觉察:究竟儒学能不能从传统儒学转变为现代儒学,以及儒学能否维持其亘古不变的完备性学说结构,成为现代儒学需要给出理论答案与实践方案的根本难题。现代新儒学似乎给出了一个分裂性的方案:从现代处境上讲,儒学表示接纳民主与科学;从比较哲学角度讲,儒学自是一个比西方哲学圆足的体系。这是一种形上与形下分别观的进路。大陆新儒学则认定,儒学是一个自足体系,根本不必在形下论题上向西方让步,反而有必要坚守古典儒学的完备立场。这是一种形上与形下做统一观的路径。黄玉顺的生活儒学及其本体论建构,尝试疏解两者的紧张:他以生活儒学体系的理论建构为基本取向,一者以变为体,打通古今儒学精神;同时以变为媒,疏浚儒学古今之变的通道;进而以超越论的阐释,确立儒学的现代重建路径。这是一种力图适应现代的本体重建,是儒学形而上学突围的标志。但在反形而上学的氛围中,如何证明其路径的畅通性,还是一个难题。The prosperity of contemporary Confucian studies is remarkable.However,it is a challenging problem to match the diversified presentation of Confucianism with the directional decision of Confucianism.In this regard,the dilemma of Confucianism in the midst of its prosperity has become more and more visible:whether Confucianism can be transformed from traditional Confucianism to modern Confucianism,and whether Confucianism can maintain its ancient and unchanging doctrinal structure of completeness have become the fundamental dilemmas to which modern Confucianism needs to give theoretical answers and practical solutions.Modern Neo-Confucianism seems to give a split program:from the modern situation,Confucianism indicates the acceptance of democracy and science;from the comparative philosophical point of view,Confucianism is a more consummate system than Western philosophy.This is a way of looking at the Metaphysical and physical of the form separately.Mainland Neo-Confucianism,on the other hand,recognizes that Confucianism is a self-contained system,and that there is no need to make concessions to the West on the subject of form and form,and that it is necessary to stick to the perfect position of classical Confucianism.This is a path of unification between the top and bottom of the form.Huang Yushun's Life Confucianism and its ontological construction try to ease the tension between the two:he takes the theoretical construction of the Life Confucianism system as the basic orientation,firstly,he takes the body as the body to open up the spirit of ancient and modern Confucianism;at the same time,he takes the body as the medium to dredge up the channel for the change of Confucianism between the ancient and modern worlds;and then he establishes a path for the reconstruction of Confucianism in modern times by means of the transcendentalist interpretation.This is a kind of ontological reconstruction that tries to adapt to modern times,which is a sign of the metaphysical breakthrough of Confucianism.However,in the antimeta

关 键 词：总体困局 生活儒学 形而上学 超越论 黄玉顺 

分 类 号：B261[哲学宗教—中国哲学]