“以天理自乐”:林希逸对《庄子·逍遥游》的诠释  

"Delighting Yourself with the Divine Principle":Lin Xiyi's Interpretation of Zhuangzi Leisurely Tour

作　　者：杜国华 Du Guohua

机构地区：[1]华侨大学哲学与社会发展学院

出　　处：《理论界》2024年第11期29-35,共7页Theory Horizon

摘　　要：《逍遥游》是《庄子》“全书之纲领”,其中“逍遥游”“小大之辩”“有无之辩”是本篇的核心问题,这些问题关涉庄子的本体论、修养论和境界论,是研究庄子学的重点。林希逸站在儒家的立场,以“孔颜之乐”诠释“逍遥游”,即“乐解逍遥”,并在此基础之上以“乐”解“小大”,通“有无”,成为宋代解释“逍遥游”的典范。林希逸以“乐”贯通《逍遥游》全篇,既丰富了“逍遥游”的哲学内涵,也为儒释道三家会通提供了新的方向。Leisurely Tour is the"programme of the whole book"of Zhuangzi,in which"Easy Travel","the debate of size","the debate of existence and non-existence"are the core issues of this chapter.These issues are the core issues of the book,and they are related to Zhuangzi's ontology,cultivation,and realm theory,which are the main focus of Zhuangzi studies.Standing in the position of Confucianism,Lin Xiyi interprets"Leisurely Tour"in terms of"the joy of Confucius and Yan",i.e.,"Joyful Interpretation of Leisurely Tour",and based on this,"Joy"interprets"Size"and"Freedom",i.e.,"Joyful Interpretation".Additionally,he used"music"to interpret"size"and"existence",which became a model for the Song dynasty's interpretation of"Leisurely Tour".By employing music as a lens to analyze the entire text of Leisurely Tour,Lin Xiyi not only enriches its philosophical connotations but also offers a new direction for integrating Confucianism,Buddhism,and Taoism.

关 键 词：逍遥游 孔颜之乐 小大之辩 有无之辩 

分 类 号：B2[哲学宗教—中国哲学]