济慈的“消极能力”与庄子的“物化”论  

A comparative study of the negative capacity and materialization by John Keats and Zhuangzi

作　　者：李正栓[1] 李会芳[1] 

机构地区：[1]河北师范大学外国语学院,河北石家庄050016

出　　处：《河北师范大学学报（哲学社会科学版）》2007年第5期112-116,共5页Journal of Hebei Normal University(Philosophy and Social Sciences)

摘　　要：英国19世纪初浪漫主义诗人济慈的"消极能力"和中国古代美学家庄子所提出的"物化"是一对相似的诗学概念,分别对后世的文艺创作产生了重要影响。但因为二者产生的文化语境不同,这两个看似相通的诗学概念之间却有着巨大的差别,主要体现在二者的主体状态、认知方式、体验目的以及师承渊源和影响上。The negative capacity by the 19th century English romantic poet, John Keats, and the materialization by the ancient Chinese esthetician Zhuangzi are the similar poetic concepts. They also reveal differences in relation to the state of mind, cognition, aims and substantial influences because of different cultural contexts.

关 键 词：济慈 “消极能力” 庄子 “物化” 

分 类 号：I052[文学—文学理论] B83[哲学宗教—美学]