庄子对人类知性及逻辑思维的责难--《齐物论》解读  

The Blame to the Intellectuality and Logic Thinking of Human Being by Zhuangzi——Hermeneutics of Qiwulun

作　　者：李振纲[1] 邢靖懿[2] 

机构地区：[1]河北大学政法学院哲学系,河北保定071002 [2]河北大学宋史研究中心,河北保定071002

出　　处：《河北大学学报（哲学社会科学版）》2008年第2期24-28,共5页Journal of Hebei University(Philosophy and Social Science)

摘　　要：《齐物论》是庄子系统责难和嘲讽人类知性和逻辑思维的一篇著名哲学论文。从"道通为一"的本体论出发,揭示了人类知性思维中"名"的主观性与"实"的客观性、"言"的有限性与"道"的无限性、概念的凝固性与表达对象的流动性之矛盾,否定了逻辑思维的真实性;从本体不可致诘的维度阐明了知性产生逻辑矛盾与逻辑悖谬的必然性。否认逻辑思维的真实性,必然在认识论上走向直觉主义。Qiwulun, a famous philosophical thesis written by Zhuanzi, is to systematically blame the intellectuality and logical thinking of human beings. From the point of view — ontology of oneness of principle and phenomenon （道通为一）, it reveals the objectivity of Name （名）, subjectivity of substance （ 实 ）, limitness of language （言）, limitlessness of principle （道）, solidification of concept as well as the contradictions among the mobility of object, denying the authenticity of logical thinking. The thesis illustrates the inevitability of the logical paradox as well as the emergence of intellectuality on the aspect of Agnostics. For the denying of the authenticity of the illogical thinking, it surely goes to intuitionism on epistemology.

关 键 词：庄子 齐物论 逻辑思维 直觉主义 

分 类 号：B222.5[哲学宗教—中国哲学]