三教归心:王阳明对三教合一思想的传承与超越  

“Three Religions Integrated in Mind”:The Inheritance and Transcendence of Wang Yangming’s Philosophy to the Ideas of“Three Religions in One”

作　　者：尤梦霞 李元光[1] YOU Meng-xia;LI Yuan-guang

机构地区：[1]西南民族大学哲学学院,四川成都610041

出　　处：《中南民族大学学报（人文社会科学版）》2024年第2期64-71,184,共9页Journal of South-Central Minzu University (Humanities and Social Sciences)

基　　金：国家社会科学基金重大项目“中国少数民族儒学通论”(20&ZD031);西南民族大学2023年研究生创新型科研项目“王阳明三教合一思想研究”。

摘　　要：“心”这个概念在儒、释、道理论中一直都居于重要的位置,是三教共有的公约数。在王阳明三教合一思想中,他把“心”作为三教“统成一间”“共为一厅”的逻辑前提。在这个逻辑前提下,天地万物是一个整体,三教都是其中一隅。较之以往的三教合一论,王阳明以一个更圆融、整全的立场,从本体上认定三教同根同源,将三教原有的理论涵盖于其中,从而消解三教矛盾、对立之藩篱,使三教合而为一,即三教归心。The concept of“mind”has always held a significant position in the theories of Confucianism,Buddhism,and Taoism,serving as a common denominator among the three teachings.In Yangming’s philosophy,he regarded“mind”as a logical precondition of his theory of“three religions in one”.In Wang Yangming’s philosophy of the integration of the three teachings,he regards the“mind”as the logical premise for the unification of the three teachings into one.Under this premise,everything in the universe is seen as a whole,with the three teachings being integral parts of it.In contrast to previous theories of the integration of the three teachings,Wang Yangming takes a more comprehensive and inclusive stance,recognizing the common roots and origins of the three teachings at their essence.He incorporates the existing theories of the three teachings into his philosophy,thus resolving contradictions and oppositions,and ultimately achieving the convergence of the three teachings in the heart.

关 键 词：阳明心学 三教合一 心本体 万物一体 

分 类 号：B244[哲学宗教—中国哲学]